VeteranLight I don't have all the words right now but this film is a work of art.

GazerRise Fantastic!

Executscan Expected more

AnhartLinkin This story has more twists and turns than a second-rate soap opera.

SteveRosenberg I was a fan of the Weavers from the mid 50's onward. They were an American original, and America did them dirt during the McCarthy era. When this film hit the theaters in limited release in the 80's I ran to see it. And I was not disappointed. It is warm, human, filled with nostalgia and a lasting tribute to them. I remember sitting in the theater after the credits just wishing there was more, and left knowing that an era had ended.

Terrell-4 Our fathers bled at Valley Forge, the snow was red with blood. Their faith was worn at Valley Forge; their faith was brotherhood. Wasn't that a time, wasn't that a time? A time to try the soul of men. Wasn't that a terrible time? Brave men who fought at Gettysburg now lie in soldiers' graves. But there they stemmed the rebel tide, and there their faith was saved. Wasn't that a time, wasn't that a time? A time to try the soul of men. Wasn't that a terrible time? The wars are long, the peace is frail, the madmen come again. There is no freedom in a land where fear and hate prevail. Isn't this a time, isn't this a time? A time to try the soul of men. Isn't this a terrible time? "Songs are dangerous," says the old, sick man, Lee Hays. "The Weavers sang about freedom, civil rights..." and about justice, fairness and brotherhood. Says Ronnie Gilbert, one of the Weavers, "We felt that if we sang loud enough and strong enough and hopefully enough, somehow it would make a difference." Hays, Pete Seeger, Gilbert and Fred Hellerman came together in 1948 and formed the Weavers. They didn't make much of an impression until a year later when they performed at the Village Vanguard. Thanks to Gordon Jenkins who heard them and insisted that Decca Records sign them, they hit the big time with "Goodnight, Irene" and "Tzena, tzena, tzena." As one person said, they suddenly moved authentic folk songs into mainstream America. All four were committed progressives. Hays and Seeger were long-time union supporters going back to the terrible times of the Thirties. In the late Forties, when anti-Communist demagogues began to scare the daylights out of most Americans with accusations, Congressional investigations and fear, it only took a couple of years to finish off the Weavers, or so it seemed. They disbanded finally in 1952 after two years of blacklisting. Decca cancelled their contract, radio stations wouldn't play their records, and it was tough even to get gigs at state fairs. Three years later they came together for a one-time concert at Carnegie Hall and almost single-handedly set the new wave of protest folk-singing on its course. Although Seeger left in 1958 to return to a solo career (and remained banned from network television for years), the Weavers continued on until 1963. It's now 1980 and Hays looks in the camera and says, "I'm Lee Hays...more or less." He's not well and is confined to a wheelchair. Both legs had to be amputated because of diabetes. He decides to invite Seeger, Gilbert and Hellerman, and their spouses and kids, to come visit him, to have a picnic and sit around and sing together one more time. (And, yes, A Mighty Wind used this in a gentle and affectionate way.) A camera crew will record everything. His house is small, but it has a large backyard, a mulch pile which Hays attends to and plenty of room for outdoor tables and folding chairs. The four of them with friends, relatives and Hays' neighbors get together and eat ham and cake. Then Hays, Hellerman, Gilbert and Seeger sit down to reminisce and sing. Everyone gathers around them. At one point Seeger suggests doing what they're doing again...but at Carnegie Hall. And now we watch them rehearse. We see all that gray hair, the receding hairlines, the extra poundage, as well as their professionalism. They are as committed to social justice as they were when they started out. They still sing just as passionately and joyously as ever. Finally the Carnegie Hall night arrives. The two concerts were sell-outs as soon as they were announced. The Hall is packed. Everyone is smiling. Then onto the stage walk Seeger and Hellerman. Gilbert pushes Hays in his wheelchair. The crowd roars, then settles down, and the four start singing. If you don't have an emotional moment at this point, then you must have missed the last 60 years of this nation's history. "If I Had a Hammer," written by Hays and Seeger in 1949, is just as fresh as the first time they sang it, and with just as much meaning. If "Kisses Sweeter Than Wine" doesn't choke you up, even sung 30 years later still by Gilbert and Seeger, you've never loved anyone. And the songs crying out for justice are still valid. "We know this concert will be our last," says Hays, "but the music will go on because it always has." Hays died the next year. In accordance with his wishes, he was cremated and his neighbors gathered in his backyard where they mixed his ashes into his mulch pile. Wasn't That a Time is a tremendously moving and joyous documentary, especially if you grew up loving how the Weavers sang and what they sang about.

miloc A wonderful movie.Movies are always subjective. We all try to pretend to be objective about the movies we see, to pretend that we judge them on the sheer filmmaking ability they display and not on anything to do with us: our lives, our sentiments, our politics, our histories. Of course that's not true, but in the interests of fairness I'll divide this review in two:As a movie--As a movie, "Wasn't That a Time" is a simply made, well-constructed documentary about a the reunion of The Weavers, a four-person group of singer/musicians who helped bring about the public revival of interest in folk music that blossomed in the fifties and sixties. It features much of their music as it illustrates their history as a group, from their initial success to their subsequent blacklisting, and on to their triumphant comeback(s). It is narrated with self-deprecating humor and tremendous charm by Lee Hays, the bass singer of the group, who, having already lost his legs to diabetes, died shortly thereafter. The concert footage is exceptional and the interviewees are entertaining and informative. The whole thing is as entertaining and funny and fun as all get-out.As for me--Gosh.Most of the folksingers who came along in that fifties/sixties boom were college kids or young musicians who wanted to "join the scene" or take a political stand or simply make a hit record. Some, like the Kingston Trio, took a few tunes, performed them with spirit, made a few hits and vanished again; some, like Dylan, recreated themselves as inheritors of a great tradition and went on to forge something new. The Weavers came from the generation before-- they had grown up in families of laborers or had labored themselves-- Hays, for example, had been a migrant farmhand and a roving preacher, among other occupations. They had gone where the trouble was, to strikes, to mines, to migrant camps-- they had sung the songs back to the people who made them, the workers and the farmers.The Weavers were born of an old-time bedrock unionizing leftism that McCarthy and the HUAC nearly erased from the American past. At one point, at a neighborhood picnic, they sing one of the old-time union songs-- a pragmatic warning to the worker: "Keep your eye upon the dollar..." When they finish Hays wryly adds: "We will now pass out among you...." The opening statement to a passing-of-the-hat that an organizer might have done at a laborers' meeting back in the days when unions had to be fought for, and paid for, against real violence and big moneyed interests. It's a joke, of course, and the audience laughs, but you know Hays has said that before, under different circumstances.I was born in 1970, an early Gen-X-er. My parents were older than those of most of my age-- children of the Depression, old-school liberals. The Weavers' albums were prominent among the collection of records they had acquired over the years, and I listened to them over and over, thrilling as Seeger's voice hit the high notes on "Michael, Row the Boat Ashore," and laughing at "The Talking Blues."The Weavers are part of a history that has gone now-- erased by television, computers, George Lucas, the New Economy, etc. America is simultaneously the country with the least appreciation of its own history and the most reason to celebrate it. Seek out this film, whatever your politics or age, and learn from it. It does not itself explore much in the way of history, but the Weavers themselves embody it: a solid, funny, down-to-earth, committed collective voice from the past. Not to be missed, and not to be forgotten.

bill-461 If you ever stood up and tried to make your voice stand for something, this movie will bring you back to a time when you cared. It's anything but preachy. It's funny and sad and a true celebration of the power American artists once wielded. When the group bursts into Wimoweh your heart will go up into your larynx. This is truly a movie that can change peoples lives.