Platform

2001
7.3| 2h35m| en| More Info
Released: 29 August 2001 Released
Producted By: Office Kitano
Country: Japan
Budget: 0
Revenue: 0
Official Website:
Synopsis

China's rapid changes from the late-1970s to the early 1990s, as seen through the lives of four performers in a theater troupe.

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Reviews

Stoutor It's not great by any means, but it's a pretty good movie that didn't leave me filled with regret for investing time in it.
BeSummers Funny, strange, confrontational and subversive, this is one of the most interesting experiences you'll have at the cinema this year.
PiraBit if their story seems completely bonkers, almost like a feverish work of fiction, you ain't heard nothing yet.
Ella-May O'Brien Each character in this movie — down to the smallest one — is an individual rather than a type, prone to spontaneous changes of mood and sometimes amusing outbursts of pettiness or ill humor.
museumofdave Positives: A detailed look at what much of small town life in China looked and sounded like in the 1980's: government speakers constantly bombarding the citizens with announcements, party propaganda and tinny music, buildings made of grey mud-like brick--miles and miles of them, old bridges, and because of the season, few trees. It's grim, and so are the lives of the young people who want to do something with their lives other than wait for something to happen.Negatives: Shots of landscapes and a few people who barely communicate go on for what seem like forever, and to someone used to the MTV school of constant image manipulation, these often gloomy meditations may make you wish to run screaming from the room; character relationships are poorly delineated (and that may be the filmmaker's point--in that atmosphere, they can't be!), and for my taste, there are not enough close-ups to bring the story home.Platform is an honest, personal film about a time and place in China, and for many folks, that will make it worth watching. It would be a fascinating project if other talented film makers all over the world could spend some time in their own little favorite towns and come up with similar documents: Moabi, Gabon, for instance, or Amarante, Portugal, or La Mesa, California.
anonyimdb1 The essence of the story is simple, though with multi-layered implications.For the essence, the dialogue says it all : "Where is outer-Mongolia (the name used by the Chinese for Mongolia)?" "North of inner-Mongolia (a province of China)." "Which country lies north to the outer-Mongolia?" "Russia." "Still north?" "The ocean." "What is beyond that?" "Fenyang, your home town." . The essence is "nowhereness".The members of the state-owned vaudeville group were supposed to be the cultural elites of the town, with most of the peasants illiterate, intellectually bleak, and with no appreciation for art. They could perform ballet, opera, various instruments, and flamenco. But they were tied to the peasants, for they were the tools for the government to please and entertain the grassroots of its support. They had all the longing for a brave new life that would suit their values, ideologies, and aesthetics, but they did not know how to act. Though they were given the eye for a better life, they were deprived of the chance to live it. They still lived as the peasants, eking out a meager living. Both the inaction on their behalf and the innate determinant posed by the social reality for their inaction constitutes the "nowhereness" for the semi-intellectuals.All they ever had was a moment of pleasure and inspiration by art and an everlasting bitterness and backbreaking excruciation imposed by the actual living that goes nowhere and has no end.The life of the masses is another layer of the "nowhereness". It is no doubt that the change in China during the '80s were profound. The Big Brother abandoned the central planning economy along with the ideology that acted as the appurtenance. A new kind of exploitation took the place of the old one, and the peasants (the masses) were still nowhere to be the beneficiaries. The illusory glory of contributing to the nation in the totalitarian state made way for the cheap and coarse consumer products in the national capitalism. The difference between the masses and the elite is that the masses never knows and never has the urge to know the truth. They were already consumed and wasted by the effort to sustain their mere existence. Leisure and education are never on their side. In the new world, they gained the return of a minute scrap from the spoils of the exploitation of their own sweat and blood, and lost the meaning of life with the peace of mind. They no longer has a direction or a cause. It is an every-man-for-himself scenario let loose in a country with 1.3 billion people. "Nowhereness" seems to be a result very much acceptable.The last layer of the "nowhereness" is the nowhereness of the nation as a whole. The story of the Fenyang Town goes the same for the Chinese nation. The Jeffersonian-like ideal of the ancient empire was but yesterday's dream. The current China, dated back to mid-19th century, through its search for power, independence, and its own identity, has got used to the nation-wide mobilization, and consequently, with a constant change of plan, accidentally and successfully obliterated its own culture and identity. What is left is but the dregs of old memory and folklore. The nation's elite today could only satiate their quest for meaning with the ideas of the Western world that their forefathers labelled as barbarism one century and a half ago. As a culture entity, China is already lost.A nation has thus lost itself.
berlinberlin2004 It is kind of sad to read these sad comments about being "bored" with this wonderful film, or "not understanding the characters".This film is so full of atmosphere, and yes, emotion... but it is not shoved down your throat with typical Hollywood dramatic tricks... it is something you have to have the time and will to discover. That makes is so much closer and valuable.Film IS about seeing, and the fact that there are hardly any close-ups in this film gives our eyes the freedom to discover things in the frame. It is also, I believe a much more respectful way to film actors generally.This is a great film, I hope we see many more from this young director!
senjingbing This movie is truly boring. It was banned in Chinese cinema and i can see why. It's not because it's critical of the communist regime but simply because the movie is of such low quality. I would never want to pay money to watch this. I love movies from Chen Kaige and Zhang Yimou and i am disappointed such a poor movie could come out of China. It totally seems to ignore the audience and the director seems to have made the movie for himself. The shots of a person standing there doing nothing for up to a minute are hilarious and there's plenty of them. The cinematography and video quality are unbelievably bad. I looked this film up on the Net and it seems like people actually like this film. The only explanation i have for this is that some film buffs think that if a film is not in English it is automatically good. I can't see any reason why people would like this. this is not an art film it's of waste of celluloid.(That's if they actually shot it on film , which they didn't)