The Inauguration of the Pleasure Dome

1954
7| 0h38m| en| More Info
Released: 29 March 1954 Released
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Country: United States of America
Budget: 0
Revenue: 0
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Synopsis

Lord Shiva wakes. A convocation of magicians in the guise of figures from mythology; a masquerade party at which Pan is the prize. The wine of Hecate is poured: Pan's cup is poisoned by Shiva. Kali blesses the assembly as a bacchic rite ensues.

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Reviews

Micitype Pretty Good
Dynamixor The performances transcend the film's tropes, grounding it in characters that feel more complete than this subgenre often produces.
InformationRap This is one of the few movies I've ever seen where the whole audience broke into spontaneous, loud applause a third of the way in.
Lachlan Coulson This is a gorgeous movie made by a gorgeous spirit.
gavin6942 A Slavonic Mass by Leos Janácek plays as historical figures, biblical characters, and mythical creatures gather in the pleasure dome. Aphrodite, Lilith, Isis, Kali, Astarte, Nero, Pan, and the Great Beast and the Scarlet Woman are part of a visual feast of images superimposed, hallucinations, and the spirit of decadence of the "Yellow '90s." Kenneth Anger is a strange dude. No one else, before or since, has really made a name for themselves in blending mythology, the occult and elaborate costumes. How seriously you are to take his occultism is up to you, I suppose.The version I watched had a rock score over the top. I am not sure it was there originally and I rather doubt it, but it helped the picture out tremendously. A retrospective on Anger really needs to be done, as it is surprising how few modern directors cite his work.
jennyhor2004 A lush creation by famous underground avant-garde film-maker Kenneth Anger, this film of a celebratory religious ritual mixes several of Anger's favourite themes and obsessions while remaining mysterious enough that it can be interpreted on a number of levels depending on the viewer's background and opinions. I can see here a fascination with the occult and its symbols and trappings, many of which look like deliberate parodies and send-ups of Christian ritual and symbolism, into which Anger has inserted his own interest in the work and philosophy of English mystic Aleister Crowley. There is also a sense of people creating their own selective mix of mythology and ritual. Coming from another angle again, I can see criticism of formal religion, a suggestion that ritualistic religious ceremony can be corrupted and rotting from within, as much a prison from which there's no escape except death, as it is a source of comfort and affirmation for its followers. In the midst of ecstatic communion, laughter and joy, there is also violence and an offer of a sacrifice to dark gods. The sacrifice could be interpreted as liberation as well, a release into a new clean world without sin and corruption. If we interpret the symbolism of "Inauguration ..." very broadly, the film also becomes a critique of Western culture and people's subjective notions of what is culturally acceptable and what is not.The actual film itself is set to the music of "Glagolitic Mass", a composition for solo voices, choir, organ and orchestra by Czech composer Leos Janacek, and could be seen as a very long music video. There's no dialogue at all, no background or other ambient sound. The film builds up steadily with static diorama-like scenes up to the moment where various participants consume an intoxicating drink and then the visuals explode into layered scenes of bursting, flaming colour and strange superimposed juxtapositions and combinations of repeating images, Hindu-god figures with green skin (a symbol of death), Egyptian gods and maenads (female acolytes of the Greek god Dionysius, lord of ecstasy) tearing apart a young man. The film's close, near-fetishistic attention to objects, the actors' elaborate costuming and studied appearance, and the staged, mannerly look of scene set-ups recall the equally camp kitsch film classics made by the Armenian film-maker Parajanov in the 1960s and 1980s.This is obviously not a film for everyone: much of it up to the 20th minute is slow and appears quite remote, not at all concerned about drawing viewers into its ritual and secrets. Characters are preoccupied with consuming rosary beads, a snake and a jewel. Religious rituals have never been about entertaining or informing viewers of their purpose after all; you're always assumed to have undergone some training or education in the religion's basic practices and knowledge and to receive further knowledge you have to be selected by the religion's standard bearers whose expectations of you and your conformity to its precepts may be severe. Eventually the film does immerse viewers into its realm but you need to interpret its goings-on for yourselves: there's no attempt to explain what's happening for the benefit of first-time participants in the ritual. Is the death scene of the young blond man a send-up of Christian Holy Communion ritual as well as a literal interpretation of Dionysian ritual? Is it a reference to the destruction of a particular worldview or civilisation? Is there the possibility of rebirth, that the death is but a necessary initiation step he must take into another (and better) plane of existence?People with no interest or appreciation for arcane religious ritual, veiled symbolism and the eclectic mixing of deities, figures and stories from different religious and folkloric traditions will be bored by the film and perhaps should pass it over but they will miss its layered symbolism and message of initiation, celebration, ecstasy, death and the hope of new life.
bobby cormier this film is a devastating visual, sensory experience. i have been haunted by its breathtaking imagery & multi-layered arcane symbolism since the first time i saw it. i've watched it over & over again in the years since first viewing it & it never loses its overload of impact on me. i am not an acid casualty, in case you are wondering. it assaults the senses from all angles in a cubist, multidimensional sense. each viewing will bring new insight & renewed, shimmering ecstasy. i promise this to anyone who is open & teachable & cinematic ally inclined to new experience. kenneth anger is a national & world treasure. can you tell i like this film? the flaws in it, if any, have eluded me for years. -bobby
hansornot I have only had the priviledge of seeing three Kenneth Anger films, all picked up as curiosities from the college library. But, this film is staggering in the sensory rampage it inflicts. Deep, primal archetypes are brought to life in a chillingly abstract vision.