The Destiny

1997
7.2| 2h16m| en| More Info
Released: 16 October 1998 Released
Producted By: France 2 Cinéma
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Budget: 0
Revenue: 0
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Synopsis

In the 12th century's Andalusia lives Ibn Rushd a prominent Islamic philosopher with his wife Zeinab and daughter Salma. The principality is ruled by Khalifa ElMansour who has two sons, ElNasser, an intellectual that likes Ibn Rush and is in love with his daughter Salma. The younger son Abdallah is more into dancing and poetry, spending most of his times with the gypsy family and getting the daughter pregnant. The Khalifa is depending on the extremists to build his army granting them more power which they use to combat artists and philosophers. The extremists succeed in recruiting Abd Allah and train him to kill his father. Events go on where Marawan, the gypsy singer, is killed and Ibn Rushd's books are burnt. Adapted from the real life of Ibn Rushd AlMasir is Chahine's statement against extremism.

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Reviews

TinsHeadline Touches You
Rijndri Load of rubbish!!
Forumrxes Yo, there's no way for me to review this film without saying, take your *insert ethnicity + "ass" here* to see this film,like now. You have to see it in order to know what you're really messing with.
Matylda Swan It is a whirlwind of delight --- attractive actors, stunning couture, spectacular sets and outrageous parties.
cayzedo Mr. Chahine is masterful and downright crafty in pushing forward his message for cosmopolitan rationality vs. parochial fanaticism: Starting from a telegraphed overview of historical events, ideological currents and characters from the two-century period (XI-XII) in Andalusia that saw a wave of North-African fundamentalist mercenary Berbers wrestle power away from the weakened remnants of the enlightened Umayyad dynasty, he made a deceivingly simple parable using old-time Hollywood formats and entertainment values à la `Thief of Baghdad.' Chahine is thus successfully addressing matters of dense philosophical and political import under the guise of an almost infantile entertainment. The plot, furthermore, echoes `Fahrenheit 451' and its overall ideological stance is reminiscent of ‘A Man for All Seasons.' On the other hand, seeing its `musical' values as a bow to Hollywood is merely scratching at the surface, since it must be kept in mind that poetry in song – the obsessive discipline of enlightened Islam – was the most efficient vehicle for the birth and expansion of all values appropriated by Christian Western (read, European) civilization. Hence, the formal solution signifies much more than the surface. On the other hand, Chahine ties the past quite neatly -- through his storytelling and filmmaking craft -- with current world events and thought convolutions. For example, the stabbing of the bard character in Destiny couldn't be less than a painful fictionalization of the fundamentalist attack on the contemporary Egyptian novelist Mafouz. El Massir is an important piece of work, and I think everyone who is at all concerned or curious about the nature of the global forces at work today should take a long and detained look at it. This film carries a hefty punch and – what's best -- you can barely feel it, as the masterful handling of the narrative, in terms of nothing but an entertaining parable, lets the dense message flow without any pretensions of `avant-garde' stylist truculence. M
Rasha.M. I saw the film a couple of years ago. I thought it was a very good film. It dealt with terrorism, its origination and its effects on the youth and society of 12th century Arabia, which forms a present and alive problem in modern Arabia. The film had a great deal of technique and style. Although the film is set in the past, the language of the script is in colloquial Arabic, which is spoken on the streets of Egypt at this point in time. Making delivering the content of the words more important than giving the audience a believable setting. Aside from being a historical representation it was a philosophical thought on religion, society and politics. Some of the obvious themes in the film were as follows. The freedom of thought expressed in the power of the written and spoken word as a form of representation of the people, what they stand for, and their sufferings. In addition to the self and social destruction caused by ones political motivation hidden behind a religious façade. Finally the film brings great memory of Francois Truffaut's –`Fahrenheit 451'-. In making the point that one can burn all the books in the world, but that would never take what is in the books away from the people, because true words, weather written or memorized, are humanities memory and being till the end of time. Both films complement each other, one can darlingly view, `Al-Massir' as the beginning of a time that was elaborately explored in `Fahrenheit 451.' Both films had the same ending, in which the books were burnt and the words were kept in the memory of the people, independent of what the present political power did. The words of scholars, philosophers and story tellers live forever.
just-4 This Egyptian, French production is really my favourite film. It just touches you. The way a modern theme, fundementalism is placed in a 14th century setting without losing any of the sharp edges involving the subject. If you're in to political engaged movies, watch this one. If you're in to musicals, watch this one. If you're in to historical movies, watch this one. If you're in to Arab movies, watch this one. It just keeps your attention throughout the entire movie. It's a happy movie but yet has a heavy tone. And, God I like them Tambourines!
Cath-10 This is a wonderful movie on tolerance. Chahine shows how the powers of dance, happiness and erudition oppose the dark forces of obscurantism and fanatism. Not only is the movie never rhetorically boring, but it is full of joy and music, making you feel like dancing ! This is definitely a masterpiece.

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